Opinion of TED Talks re Psychiatric Disorders
April 2,
2013:
I was just watching/listening to several lectures in a series of TED
Talks on the internet having to do with the mind and psychiatric
disorders. I had seen two of the lectures
before on TV. Two of the others were of
particular interest to me: one lecturer
(a journalist), Jon Ronson, spoke on psychopathology (“Strange answers to the psychopath test”, given August 15, 2012, TED Talks at
www.Ted.com). He’d interviewed two
men, one had been incarcerated in England’s Broadmoor insane asylum; the other
was an American business mogul. After
interviewing these two men, the journalist presents the idea that it was the
latter rather than the former (the Broadmoor inmate) that fit the psychological
profile of the psychopath. The lecturing journalist made the very
interesting (I thought) point that
capitalism rewards the psychopathic personality. Based on the checklist of indicators for
psychopathology, he found that the business mogul to fit the profile — which
are: Glibness and superficial charm;
grandiose sense of self-worth; pathological lying; cunning; manipulativeness;
lack of empathy; lack of remorse; egocentric and shallow (short-lived) affect. When questioned, these negative qualities
were “reinterpreted” by the mogul as qualities of leadership and not allowing
emotions and empathy to “get in the way” of his business decisions. The implication by Ronson was that the
“necessities” of capitalism completely turn human values on their head and are
productive of and rewarding of psychopathic personality development or, to turn
things around, that individuals with psychopathic tendencies are attracted to
big business.
In a bizarre twist, the expression of real
remorse by the condemned “psychopath” in Broadmoor was perceived by the
psychiatric staff to be “precisely the cunning manipulativeness” that would be
used by a psychopath. Clearly, it was a "no win" situation for the inmate. The putative
psychopath had landed up in Broadmoor because at his trial he had feigned
insanity to get a lighter sentence. Had
he simply confessed to the crime, he would have got 5 years rather than the 20
years he suffered in Broadmoor. After
the journalist spoke for him at his appeal, the man was eventually released and
seemed to function very well (except for a one-month stay in jail for some
infraction) on the outside amongst society.
Again, in the view of this commentator, the prevailing conglomerate view
of the world turns human values (and accepted psychiatric diagnosis) completely
on its head: the condemned psychopath
turns out to be sane and the much-exalted business mogul-type turns out to be the
psychopath.
The other talk was presented by a neurologist/psychiatrist,
Oliver Sacks, on hallucinations. (“What hallucination reveals about our
minds”, given July 29, 2010, TED Talks at www.ted.com.) It was interesting, but I
kept coming round to the questions, “Why is there never a reference to the
meaning and/or purpose of the images that percolate up into consciousness? Why is all
of the talk just about the brain instead of the mind? Why is there no reference to or
connection made with the collective imagination of humankind and the immense data
repository of universal symbols and mythology?
Why is there no reference to the compensating function of the psyche? Why does/did the doctor not
ask the question of why this image rather than another?” He tried, rather lamely, to explain the
latter (see below) by reference to brain structure.
It seemed to me obvious that the
hallucinations that the 94-year-old woman, whom the psychiatrist described as
completely sane and mentally functional although she was blind from macular
degeneration, were on the one hand compensating for the fact that although she
was physically blind that there is nevertheless still a more powerful inner
vision that she still had available to her. The psyche was showing her a powerful (and
powerfully empowering) inner vision that could help her in her particular
straits. The hallucinatory images she
described to the doctor were of Eastern women in veils moving up and down
brightly colored staircases. I instantly
related it to visions/dreams that I and probably millions of others have had
and especially to one of the seminal visions of the Old Testament, namely
Jacob’s Ladder. The Eastern women in
veils represent the intuitive feminine mode of reality that was needed at this
point in the 94-year-old woman’s life.
The staircase and movement up and down the staircase shows the potential
for connecting all aspects of the psyche, upper and lower in a continuing
conversation and dialogue.
It was unfortunate that the psychiatrist
missed an opportunity to help this woman understand her hallucination as a symbol
pregnant with religious and spiritual meaning and significance. As it was he merely allayed her fears of insanity
(and the fears of staff members at the facility where the woman lived) by
telling his client that she had a brain disorder, a particular “syndrome” (Charles
Bonnet syndrome) caused by an overactive part of the visual cortex responding
to deprivation of sensory input. (I thought,
“How nice! By merely applying the appellation
of “syndrome” to a soul problem we think we have said something and can dismiss
it so completely!”) I know I should not be so snarky, after all he
is a neurologist and I am, well, just a ballet teacher with only an undergraduate degree
in biology and psychology. It’s not that
I am not fascinated by brain science. I am.
I just see some obvious (to me) limitations
to a fixation on brain science without so much as a nod to ask the questions I have
posed. He (lamely, I thought) suggested
that a particular part of the brain threw up images of cars. Does another part of the brain (presumably)
throw up images of staircases with Eastern women in veils? Seriously?
That, to me, seems completely ludicrous and preposterous, and totally
unscientific, so until and unless I see a massive scientific worldwide study
that shows that all people everywhere come up with the same car image when a
particular neuron is excited I will consider that idea rather questionable.
Labels: psychiatric disorders, TED talks

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