Friday, June 12, 2015

The Golden Bough, a Fairytale Ballet for Children — and Adults



“The Golden Bough, a Fairytale Ballet for Children” is about a confrontation with the numinous.  The word ‘numinous’ means ‘to nod’ or ‘to beckon’.  It refers to the ineluctable call of the ‘wholly other’ within the soul, which may, on occasion also be experienced outwardly in synchronicities.  When you awaken to find yourself sobbing, not out of fear, but from a superfluity of profound grace from a dream, you realize that you have been intimately approached and beckoned to by the numinous power of divinity within your own soul!   It’s like you have been in a pit somewhere, and a hand has reached down to grab you and pull you out.  If you are paying attention and being totally honest, it is crystal clear to you that your own, pitiful ego was not the author of the dream.  In 1987, I had such a dream.  That dream propelled me into the inner work I needed to do and ultimately led to the creation of “The Golden Bough, a Fairytale Ballet for Children” (1996).

After the experience of that 1987 dream, I struggled to find the same quality or even support for my experience in the forms and language of the institutional church I had loved for so long.  The failure of institutional religious forms to any longer mediate a genuine experience of the numinous power that is simultaneously at the center of the universe and resident within the soul is a serious problem for many.  Going to church is now (with a few notable exceptions) just like going into the environment and chaos of a supermarket, for churches, strapped for cash, seem to have lost their way in a misguided and illusory attempt to somehow compete with the megaliths for people’s attention and dollars.  We no longer have a collective alternative except the degraded forms of American idol worship in mass media.  Without an alternative to the collective hysteria surrounding the megalithic sports and entertainment industries, the soul withers and society suffers from spiritual dislocation, disease, addictive behaviors, rage, brutality, and descends into chaos and mass psychosis (wars).  Without the vehicle for or a container of authentic being-ness, activity has no root and merely becomes a banal, enslaved knee-jerk reaction to the wizards, gimmickry, and advertising ploys of the megaliths.
  
“The Golden Bough, a Fairytale Ballet for Children” [1996 (paper) and 2000 (hardcover) English versions; 2015 Spanish, French, and Russian translations] is a parable about retrieving the genuine energies of authentic being-ness which leads to creative doing and manifestation in the world.  The “Companion Guide to ‘The Golden Bough, a Fairytale Ballet for Children’:  the Ballet as Parable” resides at the intersection of psychology, philosophy, religion, mythology, and art.  Where these various streams converge, the current of a genuine, inner-experience-based, non-theocratic, non-dogmatic religious human spirituality flows and is picking up breadth and strength.
  
In the future, which is now, the job of the Church almost certainly is to educate people on the use of metaphor and imagery in reaching a deeper, more soulful understanding of the traditional images and iterations of the institution.  By educating people in the use of metaphor and imagery, the Church might, it seems to me, redeem the products of fantasy which are all around us, illuminate dreams that occur every night, and reconcile all of these products of the imagination with the more traditionally-stated themes of the Church (i.e., penitence, crucifixion, resurrection, transfiguration, reconciliation).  If the Church were to loosen its grip on its insistence on analytical, linear, left-brain doctrine and dogmatic statements, it would find true ‘religion’ (from the Latin religare, “to link back”) — one that links the past, the immediacy of the present, and the future.

Friday, June 5, 2015

"This Day" — A Prayer by Wilor Bluege



“THIS DAY”
(Invocation by Wilor Bluege delivered to the St. Olaf class of 1965 at its 50th Reunion, May 29, 2015)

HOLY and SACRED MYSTERY:

THIS DAY we CELEBRATE with profound gratitude the GREAT MYSTERY that is each of us. Here, in this glorious PRESENT, “Everything is PRESENT.  Our PAST is not PAST.”

THIS DAY we CELEBRATE and ADDRESS the MYSTERY that brought us here a lifetime ago and the mystery of sheer GRACE that allows us to be here THIS day.

THIS DAY we CELEBRATE the MYSTERIOUS TENDRILS OF MEMORY, which still connect us.

THIS DAY we CELEBRATE the PRESENCE of those who have died.  Their lives matter still:  a vast deposit in the treasury of evolving human consciousness.

Many have died.  Many of us have been dismembered.  All of us have been wounded.  We are, each of us, both criminal and saint.  If there are open wounds in our lives, may we be granted the GRACE to begin to heal them, so that our children and grandchildren may not inherit the whirlwinds of archaic agendas.

THIS DAY and all of our days that follow, may we be EMPOWERED to RE-COLLECT those parts of our soul we may have left behind.   For, our histories may be what happened, but they are not who we ARE!  May we find THIS DAY the COURAGE and CLARITY to ask:  “What are we besides our history?  Who am I besides my history?  What task is there yet for me — and for us collectively?  What wants to come into the world through us?    What is the larger ‘OPUS’ that seeks to live itself out in us?”

THIS DAY we commit ourselves to the TASK of CREATIVE UNFOLDING which drags us — sometimes kicking and screaming — to the RECOGNITION that we are confronted by a PRESENCE in the depths of our soul WHO obliges us to GROW.  Grant to each of us — and to all of us collectively — the gifts of CURIOSITY, IMAGINATION, GENEROSITY, and EMPATHY as we face the unknown and our mortality.  Grant to us the AGILITY of wisdom to discern where we need to adapt, and where we need to confront.

THIS DAY may we EMBRACE the UNIQUE CALLING of our soul — a calling that asks NOT for PERFECTION but for COMPLETENESS, INCLUSION, and COMPREHENSIVENESS.  And, when LIFE asks more of us than we think we are adequate to accomplish or endure, help us, HOLY ONE, to choose the path of ENLARGEMENT instead of that which diminishes.  For whether we choose or do not choose, CHANGED we WILL BE:  either by our inner DIVINE or by our inner DEMONS.  No part is ever lost, though it may — through our CRUCIFIXION and DIVINE GRACE — be transformed for use in the wondrous tapestry of our lives.

THIS DAY we call upon the CREATIVE SPIRIT within to grant us the COURAGE to face our ANXIETY, AMBIGUITY and AMBIVALENCE.   Grant us THIS DAY, SACRED SPIRIT, the TENACITY, HUMILITY, and PERSEVERANCE without which nothing worthy of our souls can be accomplished.

THIS DAY, HOLY ONE, may we find sustenance for the soul as well as the body.  AMEN.  LET IT BE, LET IT BE.

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